1 Chronicles 17:16
And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
Original Language Analysis
הֲבִֽיאֹתַ֖נִי
came
H935
הֲבִֽיאֹתַ֖נִי
came
Strong's:
H935
Word #:
1 of 17
to go or come (in a wide variety of applications)
וַיֵּ֖שֶׁב
and sat
H3427
וַיֵּ֖שֶׁב
and sat
Strong's:
H3427
Word #:
4 of 17
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
לִפְנֵ֣י
before
H6440
לִפְנֵ֣י
before
Strong's:
H6440
Word #:
5 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֤ה
Who am I O LORD
H3068
יְהוָ֤ה
Who am I O LORD
Strong's:
H3068
Word #:
6 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִֽי
H4310
מִֽי
Strong's:
H4310
Word #:
8 of 17
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
יְהוָ֤ה
Who am I O LORD
H3068
יְהוָ֤ה
Who am I O LORD
Strong's:
H3068
Word #:
10 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהִים֙
God
H430
אֱלֹהִים֙
God
Strong's:
H430
Word #:
11 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּמִ֣י
H4310
וּמִ֣י
Strong's:
H4310
Word #:
12 of 17
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
בֵיתִ֔י
and what is mine house
H1004
בֵיתִ֔י
and what is mine house
Strong's:
H1004
Word #:
13 of 17
a house (in the greatest variation of applications, especially family, etc.)
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
14 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֲבִֽיאֹתַ֖נִי
came
H935
הֲבִֽיאֹתַ֖נִי
came
Strong's:
H935
Word #:
15 of 17
to go or come (in a wide variety of applications)
Cross References
Genesis 32:10I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.2 Samuel 7:18Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?Psalms 144:3LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!Ephesians 3:8Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;1 Samuel 7:12Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.1 Samuel 9:21And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
Historical Context
David's humble origins - youngest son of a Bethlehem shepherd - made his elevation particularly remarkable. Ancient Near Eastern kings typically boasted of their ancestry and achievements, making David's self-abasement counter-cultural and theologically profound.
Questions for Reflection
- When you consider God's grace in your life, do you respond with David's humble wonder or a sense of entitlement?
- How does meditating on your spiritual poverty apart from Christ cultivate appropriate amazement at His grace?
Analysis & Commentary
David's response 'Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?' exemplifies proper reception of grace - humble wonder rather than entitled presumption. The rhetorical questions acknowledge human unworthiness before divine favor. David's progression from shepherd to king came entirely by God's sovereign grace, not personal merit. This reflects the Reformed doctrine of election and unmerited favor. David's amazement at covenant promises mirrors believers' wonder at salvation in Christ - 'who am I that You would choose me?' This humble posture prepares hearts to receive greater revelation of God's grace.